Inclina aurem cordis tui

Pilgrimage

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While on holiday back home I decided that, being the centenary, it was a good occasion to go on pilgrimage to Fatima. For several reasons the family could not accompany me so, as head of the family, I did the pilgrimage on their behalf as well.

The pilgrimage took up all of one morning, as my wife’s city is not that far from Fatima. As traveling companions I had my Monastic Diurnal, a rosary, and a branch for a walking stick (and protection as well – lot’s of stray dogs on the way!). After praying the Itinerarium I set off. It took me about an hour to get to the city outskirts, out in the countryside. Once out there it was just the sounds of nature and the occasional automobile. Living in a big city and in a very small house with two little children, one doesn’t have many opportunities for complete silence during the day. The silence was like a breath of fresh air. You might say it was a very Marian/”Fatimite” pilgrimage. I don’t think I’ve ever prayed so many consecutive rosaries in all my life! At the churches on the way, I would stop to make a “pilgrimage of the altars” (a somewhat forgotten practice in Portugal which, from what I’ve read, is of Benedictine origin), as well as visit the Blessed Sacrament to pray the prayers taught by the Angel of Portugal. One can still find many “Alminhas” – shrines to the Holy Souls in Purgatory – on the country roads; prayers were offered for them as well. When I finally arrived at Fatima I went to Mass at the basilica. After Mass I went to pray at the tombs of the “new” saints, Sts. Francisco and Jacinta Marto. The ambiance in the basilica left much to be desired, however. Instead of being a place of silence, of recollection, of prayer, there was incessant chatter, people answering their mobiles during Mass… Around the tombs were groups of people, each person shoving and groping, trying to get a better view… There is a certain irony in the fact that while these groups were there to pay homage to two young saints who had a deep understanding and respect for the Blessed Sacrament, they showed such a nonchalant attitude, passing in front of the tabernacle with no acknowledgement whatsoever, and even going so far as to turn their back on it to take selfies…

At the risk of sounding cliché, the pilgrimage was a very much a condensed version of one’s life, especially the Christian life. My companions – the Wood, symbolic of the Cross, there to support me and to be my protection if there was any danger; the Rosary, the “poor man’s psalter”, the recourse to constant prayer, to recollection. The silence gave one time to reflect on life, especially recent events, of vices overcome, of other ongoing battles, of occasions to be thankful for. The unforgiving heat and the upward paths provided more than enough penance and mortification, symbolic of the hardship and struggles in daily life. The mind would occasionally wander; at times the thought “what do you think you’re doing? Are you crazy? What do you hope to accomplish with this madness?” would race through my mind, like a pesky gnat buzzing around; at others, thoughts of the world would make me forget why I was on this pilgrimage. Always, it was necessary to return to prayer, to focus on what was being done and why. At the end of the road the Eucharist, the Communion of the Saints, the Wedding Feast of the Lamb.

Alminhas

Church of St. Catherine

 

Tombs of St. Jacinta Marto and Bl. Lucia
The tomb of St. Francisco Marto

 

 

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